Everything about Dangun totally explained
Dangun Wanggeom was the legendary founder of
Gojoseon, the first
Korean kingdom, around present-day
Liaoning,
Manchuria, and the northern
Korean Peninsula. He is said to be the grandson of heaven, and to have founded the kingdom in 2333 BC. Although the term
Dangun commonly refers to the founder, some believe it was a title meaning "high priest" used by all rulers of Gojoseon, and that Wanggeom was the proper name of the founder. The earliest recorded version of the Dangun legend appears in the 13th century
Samguk Yusa, which cites China's
Book of Wei and Korea's lost history text Gogi (古記).
Story
Dangun's ancestry legend begins with his grandfather
Hwanin or Hwaneen (환인; 桓因), the "Lord of Heaven" (a name which also appears in
Indian
Buddhist texts). Hwanin had a son
Hwanung who yearned to live on the earth among the valleys and the mountains. Hwanin permitted Hwanung and 3000 followers to descend onto
Baekdu Mountain, then called Taebaek Mountain (태백산; 太伯山), where Hwanung founded
Sinsi (신시; 神市, "City of God"). Along with his ministers of clouds, rain, and wind, he instituted laws and moral codes and taught humans various arts, medicine, and agriculture.
A tiger and a bear prayed to Hwanung that they may become human. Upon hearing their prayers, Hwanung gave them 20 cloves of garlic and a bundle of
mugwort, ordering them to eat only this sacred food and remain out of the sunlight for 100 days. The tiger gave up after about twenty days and left the cave. However, the bear remained and was transformed into a woman.
The bear-woman (
Ungnyeo; 웅녀; 熊女) was grateful and made offerings to Hwanung. However, she lacked a husband, and soon became sad and prayed beneath a
Sindansu (신단수; 神檀樹, "Divine
Betula") tree to be blessed with a child. Hwanung, moved by her prayers, took her for his wife and soon she gave birth to a son, who was named Dangun Wanggeom.
Dangun ascended to the throne, built the walled city of
Pyongyang (present capital of
North Korea), and called the kingdom
Joseon. He then moved his capital to
Asadal on
Mount Baegak (or Mount Gunghol). Fifteen hundred years later, in the year
Kimyo,
King Wu of the
Zhou Dynasty enfeoffed
Jizi to Joseon, and Dangun moved his capital to
Jangdangyeong. Finally, he returned to Asadal and became a mountain god at the age of 1,908.
Dating
Dangun's rule is usually calculated to begin in 2333 BC, based on the description of the
Dongguk Tonggam (1485) as the 50th year of the reign of the legendary
Chinese Emperor
Yao. Other sources vary somewhat, but also put it during Yao's reign (traditional dates: 2357 BC-2256 BC).
Samguk Yusa states Dangun ascended to the throne in the 50th year of Yao's reign, while
Sejong Sillok says the first year and
Dongguk Tonggam says the 25th year.
Until 1961, the official South Korean era (for numbering years) was called the
Dangi (단기; 檀紀), which began in 2333 BC.
Daejonggyo considered October 3rd in the
Korean calendar as
Gaecheonjeol (개천절; 開天節, "Festival of the Opening of Heaven"). This day is now a
national holiday in the
Gregorian calendar, called National Foundation Day.
North Korea dates Dangun's founding of Gojoseon to early 30th century BCE.
Interpretation
The earliest recorded version of the Dangun legend appears in the 13th century
Samguk Yusa, which cites China's
Book of Wei and Korea's lost history text Gogi (古記). This is the best known and most studied version, but similar versions are recorded in the
Jewang Un-gi by the late Goryeo scholar Yi Seunghyu 李承休 (1224-1300), as well as the
Eungje Siju and
Sejong Sillok of the early
Joseon dynasty.
Scholars today regard the legend as reflecting the
sun-worship and
totemism common in the origin myths of Northeast Asia. The bear is often found in origin myths of
Manchuria and
Russian Far East. The legend therefore may hint at the relationships among various tribes that worshipped the sun, bear, and tiger.
The story further illustrates the importance of knowledge of weather to the early agricultural peoples of Korea.
Archaeological site
In the 1990s,
North Korea claimed it had found and excavated parts of the
Mausoleum of Dangun. Scholars outside of North Korea are generally skeptical of the dating methods and the extent of renovations, since the government hasn't permitted independent access and testing.
Dangun as religion
During the
Mongol invasions of Korea, the Dangun legend is thought to have played an important role in national unity and patriotic mobilization against the invaders.
Gosindo (고신도; 古神道), a version of
Korean shamanism that considered Dangun a god, had a small following, but had largely died out by the 15th century.
In the late 19th and early 20th centuries, with a resurgence in
Korean nationalism after repeated
Japanese invasions and the beginning of
Japanese rule (1910-1945), the movement was revived in
Daejonggyo (대종교; 大宗敎). It was promoted by
Na Cheol (1864-1916), but couldn't survive the repression under the occupation (
Taejonggyo (1999)/Tangun
), since it conflicted with the Japanese
cultural assimilation policy. After the
surrender of Japan and Korean liberation,
Daejonggyo was revived, although it remains a minor religion.
Dangun is worshipped today as a deity by the followers of
Cheondogyo.
Dangun in Taekwondo
Dangun is the second pattern or
tul in the
ITF form of the Korean martial art
taekwon-do. Students learn that the tul represents "The holy legendary founder of Korea in the year 2333 BC". Unusually for a tul, all the punches in Dangun are high section (at eye level), symbolising Dangun scaling a mountain.
see Dan-Gun Hyung.
Further Information
Get more info on 'Dangun'.
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